Tag: Pray

  • The Resurrection of the Lord – Easter Sunday (Year A)

    Jump to: Lens | Reflection Prompts | Weekly Practice

    First Reading: Acts 10: 34a, 27-43
    Psalm 18:1-2, 16-17, 22-23
    Second Reading: Colossians 3:1-4

    Gospel: John 20:1-9

    On the first day of the week,
    Mary of Magdala came to the tomb early in the morning,
    while it was still dark,
    and saw the stone removed from the tomb.
    So she ran and went to Simon Peter
    and to the other disciple whom Jesus loved, and told them,
    “They have taken the Lord from the tomb,
    and we don’t know where they put him.”
    So Peter and the other disciple went out and came to the tomb.
    They both ran, but the other disciple ran faster than Peter
    and arrived at the tomb first;
    he bent down and saw the burial cloths there, but did not go in.
    When Simon Peter arrived after him,
    he went into the tomb and saw the burial cloths there,
    and the cloth that had covered his head,
    not with the burial cloths but rolled up in a separate place.
    Then the other disciple also went in,
    the one who had arrived at the tomb first,
    and he saw and believed.
    For they did not yet understand the Scripture
    that he had to rise from the dead.

    Anchor Verse

    He saw and believed” – John 20: 8

    ancient rock tomb entrance in arid landscape
    Photo by BREAKS OUT on Pexels.com

    🔎 Lens: The Empty Tomb

    Peter and the Beloved Disciple run to the tomb. John arrives first, pauses at the entrance, sees the burial cloths lying there — and waits. Then Peter rushes past him, straight in. Then John enters. And the Gospel simply says: he saw, and he believed.

    No angel spoke to him. No vision. No voice. Just an empty tomb and folded linen — and somehow, that was enough.

    St. John Chrysostom observed that no grave robber would have taken the time to unwrap a body and fold the cloths. The careful order of what was left behind was itself a sign — the tomb wasn’t raided. It was vacated, deliberately, from the inside.

    Pope Francis, reflecting on this moment, invites us to remember our own “Galilee” — the place where we first came to know Jesus personally, not as a figure from a distant past, but as a living presence. Because Easter isn’t just something that happened two thousand years ago in a garden. It is, as St. John Chrysostom proclaimed, the moment when “the tomb was emptied of its dead — for Christ, having risen from the dead, has become the first-fruits of those who have fallen asleep.”

    The stone has been rolled away. The question is whether we’ll walk in — or linger at the entrance.

    Reflection Prompts

    1. John saw the empty tomb and believed — before he fully understood. Is there something in your own life where faith arrived before understanding? What was that like?
    2. Pope Francis speaks of “your Galilee” — the specific place, moment, or person through whom you first encountered Christ as real. Where is your Galilee? Have you drifted from it?
    3. The disciples ran to the tomb. What would it look like to bring that kind of urgency to your faith this week — not anxiety, but aliveness?
    4. Easter changes nothing in the visible world, and everything in the invisible one. Where, concretely, do you need the Resurrection to be true in your life right now?

    Weekly Practice

    At Mass

    Today’s liturgy is long. That’s not an accident. The length is the point.

    As the Passion is proclaimed, notice the moment you feel yourself pulling back — going numb, getting restless, losing attention. That moment of withdrawal is itself worth noticing. We do it in the Passion. We do it in life.

    Stay just a little longer than feels comfortable.

    After Mass: The Practice of Holy Week Presence

    This week is unlike other weeks. The Church gives us three extraordinary liturgies — Holy Thursday, Good Friday, the Easter Vigil — each one an invitation to stop moving and simply be present to what happened, and what it costs, and what it means.

    This week, choose one thing to do differently:

    • Attend one Holy Week liturgy you would normally skip
    • Spend five minutes in silence before a crucifix — not praying words, just looking
    • Read Psalm 22 slowly, start to finish, and notice where it lands in your body

    You don’t have to manufacture feeling. You don’t have to perform grief or joy.

    Just show up. Stay. See what amazement — not admiration — might do.

    Holy Week begins today. Easter Vigil is Saturday, 4 April. Easter Sunday, 5 April.

    This is what all of Lent has been preparing you for. Walk slowly.

    If Tria Via has been meaningful to you: pause after your 8th week or support our work.

  • The Sacred Triduum (Year A)

    April 2 – 4, 2026 | Holy Thursday – Good Friday – Holy Saturday

    sculpture of jesus hung on the cross
    Photo by Murilo Soares on Pexels.com

    The Evening Mass of the Lord’s Supper

    First Reading: Exodus 12:1-8, 11-14
    Second Reading: 1 Corinthians 11:23-26
    Gospel Reading: John 13:1-15

    The Celebration of the Lord’s Passion

    First Reading: Isaiah 52:13 – 53:12
    Second Reading: Hebrews 4:14-16; 5:7-9
    Gospel Reading: John 18:1 – 19:42

    The Easter Vigil

    [Seven Old Testament readings tracing salvation history]
    Epistle: Romans 6: 3-11
    Gospel Reading: Matthew 28: 1-10

    This Week Is Different

    This is not three days. It is one.

    Holy Thursday, Good Friday, and the Easter Vigil together form one continuous liturgy — a single act of worship that simply pauses and breathes. Lent has been a preparation. This is the thing itself.

    We don’t offer a single anchor verse this week. We offer three — one for each threshold you’ll cross.


    Movement I – Holy Thursday: The Gift Before Goodbye

    “Do you understand what I have done for you?” — John 13:12

    On Holy Thursday, Christ left his disciples the testament of his love in the Eucharist — not as a remembrance, but as a memorial, as his everlasting presence. And then, before any of them could fully absorb what had just happened, he got down on his knees and washed their feet.

    The gesture anticipates everything that follows. Service before sacrifice. Love made visible before love made complete.

    Notice tonight: Is there something Jesus is trying to hand you — that you keep refusing to receive?


    Movement II – Good Friday: The Silence That Speaks

    “It is finished.” — John 19:30

    Good Friday is the only day of the year on which Holy Mass is not celebrated. The Church goes quiet. The altar is stripped. The tabernacle stands open and empty.

    This is not failure. This is the form love takes when it holds nothing back.

    We come to the Cross not to understand it fully, but to trust its mystery — and to let that trust shape our lives.

    Stay with the silence today. Don’t rush to Saturday. The tomb is not the end of the story, but it is a real part of it.


    Movement III – Holy Saturday: The World Holds Its Breath

    “He is not here. He has been raised.” — Matthew 28:6

    Holy Saturday is Mary’s day. She too lived it in tears, but her heart was full of faith, full of hope, full of love. When it all seemed to be over, she kept watch — in expectation, maintaining her hope in the promise of God who raises the dead.

    The disciples only had their memories to carry them through — and the craziest of hope that God would be a God who fulfills promises.

    Tonight, the Easter fire will be lit in the darkness. The Exsultet will be sung. The first Alleluia in forty days will break the silence like a stone rolled away.

    Come to the Vigil if you can. This is the night the Church was born.


    One Practice for the Whole Triduum

    At each liturgy: Bring nothing but your attention. No bulletin-skimming, no clock-watching. Just presence. These three days ask only one thing of you — show up awake.

    Across the three days: Notice where you want to skip ahead to Easter. Notice the pull toward resolution, toward relief, toward the happy ending. Then stay — just a little longer — in the not-yet. That’s where transformation actually happens.

    After Mass: The Practice of Holy Week Presence

    This week is unlike other weeks. The Church gives us three extraordinary liturgies — Holy Thursday, Good Friday, the Easter Vigil — each one an invitation to stop moving and simply be present to what happened, and what it costs, and what it means.


    The altar is stripped. The church grows quiet. Come back Saturday night — or Sunday morning.

    Something is happening.

    If Tria Via has been meaningful to you: pause after your 8th week or support our work.

  • Palm Sunday (Year A)

    Jump to: Lens | Reflection Prompts | Weekly Practice

    First Reading: Isaiah 50:4–7
    Psalm 22:8–9, 17–20, 23–24
    Second Reading: Philippians 2:6–11

    Gospel: Matthew 26: 14-27, 66

    One of the Twelve, who was called Judas Iscariot,
    went to the chief priests and said,
    “What are you willing to give me
    if I hand him over to you?”
    They paid him thirty pieces of silver,
    and from that time on he looked for an opportunity
    to hand him over.

    On the first day of the Feast of Unleavened Bread,
    the disciples approached Jesus and said,
    “Where do you want us to prepare
    for you to eat the Passover?”
    He said,
    “Go into the city to a certain man and tell him,
    ‘The teacher says, “My appointed time draws near;
    in your house I shall celebrate the Passover with my disciples.”‘”
    The disciples then did as Jesus had ordered,
    and prepared the Passover.

    When it was evening,
    he reclined at table with the Twelve.
    And while they were eating, he said,
    “Amen, I say to you, one of you will betray me.”
    Deeply distressed at this,
    they began to say to him one after another,
    “Surely it is not I, Lord?”
    He said in reply,
    “He who has dipped his hand into the dish with me
    is the one who will betray me.
    The Son of Man indeed goes, as it is written of him,
    but woe to that man by whom the Son of Man is betrayed.
    It would be better for that man if he had never been born.”
    Then Judas, his betrayer, said in reply,
    “Surely it is not I, Rabbi?”
    He answered, “You have said so.”

    While they were eating,
    Jesus took bread, said the blessing,
    broke it, and giving it to his disciples said,
    “Take and eat; this is my body.”
    Then he took a cup, gave thanks, and gave it to them, saying,
    “Drink from it, all of you,
    for this is my blood of the covenant,
    which will be shed on behalf of many
    for the forgiveness of sins.
    I tell you, from now on I shall not drink this fruit of the vine
    until the day when I drink it with you new
    in the kingdom of my Father.”
    Then, after singing a hymn,
    they went out to the Mount of Olives.

    Then Jesus said to them,
    “This night all of you will have your faith in me shaken,
    for it is written:
    I will strike the shepherd,
    and the sheep of the flock will be dispersed;
    but after I have been raised up,
    I shall go before you to Galilee.”
    Peter said to him in reply,
    “Though all may have their faith in you shaken,
    mine will never be.”
    Jesus said to him,
    “Amen, I say to you,
    this very night before the cock crows,
    you will deny me three times.”
    Peter said to him,
    “Even though I should have to die with you,
    I will not deny you.”
    And all the disciples spoke likewise.

    Then Jesus came with them to a place called Gethsemane,
    and he said to his disciples,
    “Sit here while I go over there and pray.”
    He took along Peter and the two sons of Zebedee,
    and began to feel sorrow and distress.
    Then he said to them,
    “My soul is sorrowful even to death.
    Remain here and keep watch with me.”
    He advanced a little and fell prostrate in prayer, saying,
    “My Father, if it is possible,
    let this cup pass from me;
    yet, not as I will, but as you will.”
    When he returned to his disciples he found them asleep.
    He said to Peter,
    “So you could not keep watch with me for one hour?
    Watch and pray that you may not undergo the test.
    The spirit is willing, but the flesh is weak.”
    Withdrawing a second time, he prayed again,
    “My Father, if it is not possible that this cup pass
    without my drinking it, your will be done!”
    Then he returned once more and found them asleep,
    for they could not keep their eyes open.
    He left them and withdrew again and prayed a third time,
    saying the same thing again.
    Then he returned to his disciples and said to them,
    “Are you still sleeping and taking your rest?
    Behold, the hour is at hand
    when the Son of Man is to be handed over to sinners.
    Get up, let us go.
    Look, my betrayer is at hand.”

    While he was still speaking,
    Judas, one of the Twelve, arrived,
    accompanied by a large crowd, with swords and clubs,
    who had come from the chief priests and the elders
    of the people.
    His betrayer had arranged a sign with them, saying,
    “The man I shall kiss is the one; arrest him.”
    Immediately he went over to Jesus and said,
    “Hail, Rabbi!” and he kissed him.
    Jesus answered him,
    “Friend, do what you have come for.”
    Then stepping forward they laid hands on Jesus and arrested him.
    And behold, one of those who accompanied Jesus
    put his hand to his sword, drew it,
    and struck the high priest’s servant, cutting off his ear.
    Then Jesus said to him,
    “Put your sword back into its sheath,
    for all who take the sword will perish by the sword.
    Do you think that I cannot call upon my Father
    and he will not provide me at this moment
    with more than twelve legions of angels?
    But then how would the Scriptures be fulfilled
    which say that it must come to pass in this way?”
    At that hour Jesus said to the crowds,
    “Have you come out as against a robber,
    with swords and clubs to seize me?
    Day after day I sat teaching in the temple area,
    yet you did not arrest me.
    But all this has come to pass
    that the writings of the prophets may be fulfilled.”
    Then all the disciples left him and fled.

    Those who had arrested Jesus led him away
    to Caiaphas the high priest,
    where the scribes and the elders were assembled.
    Peter was following him at a distance
    as far as the high priest’s courtyard,
    and going inside he sat down with the servants
    to see the outcome.
    The chief priests and the entire Sanhedrin
    kept trying to obtain false testimony against Jesus
    in order to put him to death,
    but they found none,
    though many false witnesses came forward.
    Finally two came forward who stated,
    “This man said, ‘I can destroy the temple of God
    and within three days rebuild it.’”
    The high priest rose and addressed him,
    “Have you no answer?
    What are these men testifying against you?”
    But Jesus was silent.
    Then the high priest said to him,
    “I order you to tell us under oath before the living God
    whether you are the Christ, the Son of God.”
    Jesus said to him in reply,
    “You have said so.
    But I tell you:
    From now on you will see ‘the Son of Man
    seated at the right hand of the Power’
    and ‘coming on the clouds of heaven.’”
    Then the high priest tore his robes and said,
    “He has blasphemed!
    What further need have we of witnesses?
    You have now heard the blasphemy;
    what is your opinion?”
    They said in reply,
    “He deserves to die!”
    Then they spat in his face and struck him,
    while some slapped him, saying,
    “Prophesy for us, Christ: who is it that struck you?”

    Now Peter was sitting outside in the courtyard.
    One of the maids came over to him and said,
    “You too were with Jesus the Galilean.”
    But he denied it in front of everyone, saying,
    “I do not know what you are talking about!”
    As he went out to the gate, another girl saw him
    and said to those who were there,
    “This man was with Jesus the Nazorean.”
    Again he denied it with an oath,
    “I do not know the man!”
    A little later the bystanders came over and said to Peter,
    “Surely you too are one of them;
    even your speech gives you away.”
    At that he began to curse and to swear,
    “I do not know the man.”
    And immediately a cock crowed.
    Then Peter remembered the word that Jesus had spoken:
    “Before the cock crows you will deny me three times.”
    He went out and began to weep bitterly.

    When it was morning,
    all the chief priests and the elders of the people
    took counsel against Jesus to put him to death.
    They bound him, led him away,
    and handed him over to Pilate, the governor.

    Then Judas, his betrayer, seeing that Jesus had been condemned,
    deeply regretted what he had done.
    He returned the thirty pieces of silver
    to the chief priests and elders, saying,
    “I have sinned in betraying innocent blood.”
    They said,
    “What is that to us?
    Look to it yourself.”
    Flinging the money into the temple,
    he departed and went off and hanged himself.
    The chief priests gathered up the money, but said,
    “It is not lawful to deposit this in the temple treasury,
    for it is the price of blood.”
    After consultation, they used it to buy the potter’s field
    as a burial place for foreigners.
    That is why that field even today is called the Field of Blood.
    Then was fulfilled what had been said through Jeremiah
    the prophet,
    And they took the thirty pieces of silver,
    the value of a man with a price on his head,
    a price set by some of the Israelites,
    and they paid it out for the potter’s field
    just as the Lord had commanded me.

    Now Jesus stood before the governor, and he questioned him,
    “Are you the king of the Jews?”
    Jesus said, “You say so.”
    And when he was accused by the chief priests and elders,
    he made no answer.
    Then Pilate said to him,
    “Do you not hear how many things they are testifying against you?”
    But he did not answer him one word,
    so that the governor was greatly amazed.

    Now on the occasion of the feast
    the governor was accustomed to release to the crowd
    one prisoner whom they wished.
    And at that time they had a notorious prisoner called Barabbas.
    So when they had assembled, Pilate said to them,
    “Which one do you want me to release to you,
    Barabbas, or Jesus called Christ?”
    For he knew that it was out of envy
    that they had handed him over.
    While he was still seated on the bench,
    his wife sent him a message,
    “Have nothing to do with that righteous man.
    I suffered much in a dream today because of him.”
    The chief priests and the elders persuaded the crowds
    to ask for Barabbas but to destroy Jesus.
    The governor said to them in reply,
    “Which of the two do you want me to release to you?”
    They answered, “Barabbas!”
    Pilate said to them,
    “Then what shall I do with Jesus called Christ?”
    They all said,
    “Let him be crucified!”
    But he said,
    “Why? What evil has he done?”
    They only shouted the louder,
    “Let him be crucified!”
    When Pilate saw that he was not succeeding at all,
    but that a riot was breaking out instead,
    he took water and washed his hands in the sight of the crowd,
    saying, “I am innocent of this man’s blood.
    Look to it yourselves.”
    And the whole people said in reply,
    “His blood be upon us and upon our children.”
    Then he released Barabbas to them,
    but after he had Jesus scourged,
    he handed him over to be crucified.

    Then the soldiers of the governor took Jesus inside the praetorium
    and gathered the whole cohort around him.
    They stripped off his clothes
    and threw a scarlet military cloak about him.
    Weaving a crown out of thorns, they placed it on his head,
    and a reed in his right hand.
    And kneeling before him, they mocked him, saying,
    “Hail, King of the Jews!”
    They spat upon him and took the reed
    and kept striking him on the head.
    And when they had mocked him,
    they stripped him of the cloak,
    dressed him in his own clothes,
    and led him off to crucify him.

    As they were going out, they met a Cyrenian named Simon;
    this man they pressed into service
    to carry his cross.

    And when they came to a place called Golgotha
    —which means Place of the Skull —,
    they gave Jesus wine to drink mixed with gall.
    But when he had tasted it, he refused to drink.
    After they had crucified him,
    they divided his garments by casting lots;
    then they sat down and kept watch over him there.
    And they placed over his head the written charge against him:
    This is Jesus, the King of the Jews.
    Two revolutionaries were crucified with him,
    one on his right and the other on his left.
    Those passing by reviled him, shaking their heads and saying,
    “You who would destroy the temple and rebuild it in three days,
    save yourself, if you are the Son of God,
    and come down from the cross!”
    Likewise the chief priests with the scribes and elders mocked him and said,
    “He saved others; he cannot save himself.
    So he is the king of Israel!
    Let him come down from the cross now,
    and we will believe in him.
    He trusted in God;
    let him deliver him now if he wants him.
    For he said, ‘I am the Son of God.’”
    The revolutionaries who were crucified with him
    also kept abusing him in the same way.

    From noon onward, darkness came over the whole land
    until three in the afternoon.
    And about three o’clock Jesus cried out in a loud voice,
    “Eli, Eli, lema sabachthani?”
    which means, “My God, my God, why have you forsaken me?”
    Some of the bystanders who heard it said,
    “This one is calling for Elijah.”
    Immediately one of them ran to get a sponge;
    he soaked it in wine, and putting it on a reed,
    gave it to him to drink.
    But the rest said,
    “Wait, let us see if Elijah comes to save him.”
    But Jesus cried out again in a loud voice,
    and gave up his spirit.

    Here all kneel and pause for a short time.

    And behold, the veil of the sanctuary
    was torn in two from top to bottom.
    The earth quaked, rocks were split, tombs were opened,
    and the bodies of many saints who had fallen asleep were raised.
    And coming forth from their tombs after his resurrection,
    they entered the holy city and appeared to many.
    The centurion and the men with him who were keeping watch over Jesus
    feared greatly when they saw the earthquake
    and all that was happening, and they said,
    “Truly, this was the Son of God!”
    There were many women there, looking on from a distance,
    who had followed Jesus from Galilee, ministering to him.
    Among them were Mary Magdalene and Mary the mother of James and Joseph,
    and the mother of the sons of Zebedee.

    When it was evening,
    there came a rich man from Arimathea named Joseph,
    who was himself a disciple of Jesus.
    He went to Pilate and asked for the body of Jesus;
    then Pilate ordered it to be handed over.
    Taking the body, Joseph wrapped it in clean linen
    and laid it in his new tomb that he had hewn in the rock.
    Then he rolled a huge stone across the entrance to the tomb
    and departed.
    But Mary Magdalene and the other Mary
    remained sitting there, facing the tomb.

    The next day, the one following the day of preparation,
    the chief priests and the Pharisees
    gathered before Pilate and said,
    “Sir, we remember that this impostor while still alive said,
    ‘After three days I will be raised up.’
    Give orders, then, that the grave be secured until the third day,
    lest his disciples come and steal him and say to the people,
    ‘He has been raised from the dead.’
    This last imposture would be worse than the first.”
    Pilate said to them,
    “The guard is yours;
    go, secure it as best you can.”
    So they went and secured the tomb
    by fixing a seal to the stone and setting the guard.

    Anchor Verse

    “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?” – John 11: 25-26

    person holding palm fronds against blue sky
    Photo by Kenechukwu Emmanuel on Pexels.com

    🔎 Lens: Admiration is Not Enough

    Pope Francis asks the question that cuts through Palm Sunday’s strange liturgical mood: what happened to the people who went from shouting “Hosanna” to crying “Crucify him” within a matter of days? His answer is pointed: “They were following an idea of the Messiah rather than the Messiah. They admired Jesus, but they did not let themselves be amazed by him.”

    Admiration and amazement are not the same thing. Admiration, he notes, can be worldly — it follows its own tastes and expectations. Amazement, on the other hand, remains open to the newness the other brings. TThe crowd wanted a liberator on their terms. What they got was a king on a donkey, riding toward a cross.

    In his 2020 homily, Pope Francis named the central wound of the Passion with a single word: betrayal. Not just Judas. Not just Peter. “He was betrayed by the people who sang hosanna to him and then shouted: ‘Crucify him!’” And then the Pope turns it inward: “Let us look within. If we are honest with ourselves, we will see our infidelities.”

    This is not guilt. It is clarity. The Passion is not a story about them — the disciples who fled, the crowd who turned. Matthew’s account is relentlessly communal precisely because every role in it is available to us. We have each sung Hosanna. We have each, in smaller ways, washed our hands.

    The question Holy Week asks is not whether we will betray. It is whether we will stay close enough to be transformed anyway.

    Reflection Prompts

    1. “Hosanna” — then “Crucify him.” Where in your own life have you moved quickly from enthusiasm about following Christ to finding his demands inconvenient, embarrassing, or too costly? What triggered the shift?
    2. Admiration versus amazement. Do you admire Jesus — appreciate his teachings, respect his example — without being truly moved by him? What would it mean to let yourself be genuinely amazed rather than comfortably impressed?
    3. Every disciple fled. Peter denied. Judas betrayed. The rest ran. Is there someone — or some part of yourself — you have abandoned when the cost of staying became too high? What does it feel like to sit with that honestly?
    4. “My God, my God, why have you forsaken me?” Jesus quotes Psalm 22 from the cross — a psalm that begins in desolation and ends in trust. Have you ever prayed from a place of genuine abandonment? What did you find there?

    Weekly Practice

    At Mass

    Today’s liturgy is long. That’s not an accident. The length is the point.

    As the Passion is proclaimed, notice the moment you feel yourself pulling back — going numb, getting restless, losing attention. That moment of withdrawal is itself worth noticing. We do it in the Passion. We do it in life.

    Stay just a little longer than feels comfortable.

    After Mass: The Practice of Holy Week Presence

    This week is unlike other weeks. The Church gives us three extraordinary liturgies — Holy Thursday, Good Friday, the Easter Vigil — each one an invitation to stop moving and simply be present to what happened, and what it costs, and what it means.

    This week, choose one thing to do differently:

    • Attend one Holy Week liturgy you would normally skip
    • Spend five minutes in silence before a crucifix — not praying words, just looking
    • Read Psalm 22 slowly, start to finish, and notice where it lands in your body

    You don’t have to manufacture feeling. You don’t have to perform grief or joy.

    Just show up. Stay. See what amazement — not admiration — might do.

    Holy Week begins today. Easter Vigil is Saturday, 4 April. Easter Sunday, 5 April.

    This is what all of Lent has been preparing you for. Walk slowly.

    If Tria Via has been meaningful to you: pause after your 8th week or support our work.